A lecture which I delivered three years ago at the Working Men's College, and which forms the fourth chapter of this book, has given rise to a good deal of discussion. The Pall Mall Gazette took up the subject and issued a circular to many of those best qualified to express an opinion. This elicited many interesting replies, and some other lists of books were drawn up. When my book was translated, a similar discussion took place in Germany. The result has been very gratifying, and after carefully considering the suggestions which have been made, I see no reason for any material change in the first list. I had not presumed to form a list of my own, nor did I profess to give my own favorites. My attempt was to give those most generally recommended by previous writers on the subject. In the various criticisms on my list, while large additions, amounting to several hundred works in all, have been proposed, very few omissions have been suggested. As regards those works with reference to which some doubts have been expressed—namely, the few Oriental books, Wake's Apostolic Fathers etc.—I may observe that I drew up the list, not as that of the hundred best books, but, which is very different, of those which have been most frequently recommended as best worth reading.

For instance as regards the Sheking and the Analects of Confucius, I must humbly confess that I do not greatly admire either; but I recommended them because they are held in the most profound veneration by the Chinese race, containing 400,000,000 of our fellow-men. I may add that both works are quite short.

The Ramayana and Maha Bharata (as epitomized by Wheeler) and St. Hilaire's Bouddha are not only very interesting in themselves, but very important in reference to our great oriental Empire.

The authentic writings of the Apostolic Fathers are very short, being indeed comprised in one small volume, and as the only works (which have come down to us) of those who lived with and knew the Apostles, they are certainly well worth reading.

I have been surprised at the great divergence of opinion which has been expressed. Nine lists of some length have been published. These lists contain some three hundred works not mentioned by me (without, however, any corresponding omissions), and yet there is not one single book which occurs in every list, or even in half of them, and only about half a dozen which appear in more than one of the nine.

If these authorities, or even a majority of them, had concurred in their recommendations, I would have availed myself of them; but as they differ so greatly I will allow my list to remain almost as I first proposed it. I have, however, added Kalidasa's Sakuntala or The Lost Ring, and Schiller's William Tell, omitting, in consequence, Lucretius and Miss Austen: Lucretius because though his work is most remarkable, it is perhaps less generally suitable than most of the others in the list; and Miss Austen because English novelists were somewhat over-represented.

HIGH ELMS,

DOWN, KENT, August 1890.